What Do These Men Have in Common?


lincoln

“Do not scorn any person….for you have no person without his hour.” (Avos 4:3) The Rambam interprets Ben Azzai’s dictum as follows: It is wrong to mistreat anyone who may be of lowly status because the time will certainly come when such person will rise to a position enabling him to seek revenge. This mishna does not imply that it would ever be otherwise acceptable to malign or mistreat another. It simply provides an additional reason to avoid such behavior, namely, that the perpetrator may well find himself one day at the mercy of his victim.

The Talmud Yerushalmi relates the following relevant incident: Some Jews were once abusing a lowly swineherd named Diocletion. Consequently, Diocletion rose to become emperor of the Roman Empire, and, recalling his previous humiliation, he devised a plan to exact retribution against the Jews. Accordingly, he formulated severe decrees and pogroms. The chachamim thereupon appeased Diocletion, narrowly averting catastrophe. Similarly, the people of Gilead banished Yiftach only to eventually turn to him for help and leadership in their hour of need. (Shoftim 11:1-11)

What interests me most in this mishna is not the revenge aspect but the concept of a person rising from humble status to a position of greatness. I have not come across any mishnaic commentary that explains what mechanisms other than hashgacha pratis may operate. However, it is instructive to peer into the lives of three contemporary individuals, each of whom rose from relative obscurity to achieve genuine fame and glory in times of massive upheaval and war. In so doing, it may be possible to unravel this mystery.

Tuvia Bielski: 1906-1987

As is generally well known, Tuvia Bielski, together with several younger brothers of his, led a band of Jewish partisans who hid in the forests of Belorussia during the Nazi occupation of World War II. From 1942 until 1944, they endeavored to save as many Jews as possible from the jaws of death by creating the closest thing to a safe haven deep in the forests. For the most part, they left direct military confrontation to the Russian partisan forces, while developing a remarkable infrastructure for the benefit of all refugee men, women, and children. A school, hospital, nursery, field kitchens, bakeries, various skilled workshops, a shul and a mill all existed deep in the forest. In addition, they provided tailoring and cobbling services for nearby Russian units. Of course, they resorted to forced requisitioning of food and supplies from local villages, as needed. It is estimated that Bielski saved the lives of 1,200 Jews.

Contrast this heroic existence with snippets from the relatively humble life Tuvia led both prior to and after the war. From 1927 to 1928, he served in the Polish army and achieved a rank of corporal. After discharge, he rented a mill to add to his family’s income, but it proved to be inadequate for their needs. After the war, he moved to New York and ran a small trucking business for 30 years. He died nearly penniless in 1987.

Oskar Schindler: 1908-1974

A Czech industrialist, Schindler joined the Nazi party in 1936 and was soon recruited to serve as a spy for their military intelligence services (Abwehr). He arrived in Krakow in October, 1939 on government business, but, ever the opportunist, he shortly struck out on his own. By the end of 1939, he had acquired a local enamelware factory then held in receivership, renaming it Deutsche Emailwarenfabrik (DEF). As portrayed in Steven Spielberg’s landmark film, Schindler’s List, Schindler, who chose to employ mostly Jews, gradually morphed from a highly successful, profit-motivated entrepreneur to a dedicated savior of Jews. He personally witnessed the destruction of the Krakow ghetto early in 1943 and was traumatized. At that point, he resolved to do everything in his power to protect his Jewish workers plus any additional Jews he could bring into his factory. It is mind-boggling to even contemplate what courage and tenacity this man had to hone in dealing directly with his fellow Nazis to achieve this goal. Schindler, over time, used the vast wealth he accumulated to finance bribery; black market purchases of supplies; additional construction costs of a co-op, dining facilities, an outpatient clinic; plus several moves, all for the benefit of “his” Jews.

By October, 1944, in the face of advancing Russian troops, Schindler arranged and paid dearly for the wholesale transfer of his entire Jewish workforce to the relative safety of Brunnlitz, located in the Sudetenland. There, he established a munitions factory but adamantly refused to produce artillery shells of any use. Instead, and at great risk, he resorted, once more, to black market purchases – of finished product – to fulfill production quotas. By war’s end, his vast wealth was virtually exhausted. Like Bielski, Schindler saved an estimated 1,200 Jews.

Any study of this man’s life in the pre- and post-war periods, in contrast with the above, leaves one absolutely bewildered and stunned. From approximately 1928 to 1938, he held a series of decent but unremarkable jobs. As an agent of the Abwehr, he was arrested by Czech authorities, in 1938, on espionage charges and briefly imprisoned. By this time in his life, he was already beset by drinking problems and chronic debt.

Schindler’s post-war life was similarly pockmarked with epic failure after failure:

·         From 1945 to 1949, the Schindlers got by on monetary assistance provided by Jewish organizations. In 1948, he submitted a reimbursement claim for his wartime expenditures totaling $1,056,000 to the American Jewish Joint Distribution Committee. He received only $15,000.

·         From 1949 to 1958, the couple lived in Argentina, where they operated a chicken and nutria farm. The venture went bankrupt in 1958, whereupon Oskar left his wife and returned to Germany.

·         Between 1958 and 1963, he engaged in a succession of unsuccessful enterprises, including a cement factory. He declared bankruptcy in 1963 and was stricken with a heart attack in 1964.

·         For the remaining 10 years of his life, he subsisted on donations from Schindlerjuden, the Jews he had saved, the world over.

Abraham Lincoln: 1809-1865

Our 16th president, Abraham Lincoln, is unquestionably one of our greatest presidents. He[E1]  led the nation in its highest moment of peril, the American Civil War. Throughout the bloody conflict, Lincoln conducted the war, emancipated the slaves, and, in the end, preserved the Union, each a remarkable feat. Unlike Bielski and Schindler, most of Lincoln’s prior life and political rise was marked with success. However, his career was so punctuated with setbacks that it is instructive to recount them here:

·         In 1832, Lincoln purchased a 50% interest in a general store in New Salem, Illinois. The business soon floundered, and he subsequently sold his share.

·         He was then appointed to township postmaster, where he compiled the worst efficiency record in the county.

·         Entering politics, Lincoln ran for the Illinois general assembly. He lost.

·         In 1843, honest Abe ran for a seat in the U.S. House of Representatives. He lost the Whig party nomination. However, he subsequently won the nomination and the election in 1846.

·         While working on a committee in the War Department, Lincoln cosponsored a bill to conditionally abolish slavery in Washington, DC. The bill failed to garner any support within his own Whig party and did not advance.

·         He opposed President Polk’s Mexican-American War policies, but several resolutions he proposed were ignored in Congress.

·         In 1849, under President Zachary Taylor, he lobbied to be appointed commissioner of the General Land office. When his efforts failed, Lincoln quit politics and resumed his law practice.

·         In 1854, Lincoln ran for U.S. Senate and lost.

·         At the 1856 new Republican party convention, Lincoln received some notable support to run as vice-president. However, he lost out in his bid to William Dayton.

·         In the 1858 U.S. Senate election, Lincoln and Stephen Douglas held a series of famous debates over the institution of slavery. Though the Lincoln candidates won the popular vote, the Democrats won more legislative seats, and the incumbent Douglas won re-election.

Abraham Lincoln unfortunately never returned to obscurity because, assassinated in office, he didn’t live to experience a post-presidency.

How on earth could such relatively mediocre men achieve meteoric success, however fleeting? Truth be told, I still don’t know, leaving the mishna in Avos an enigma. However, I strongly believe there exists a common thread that enables an average or weak person to soar out of the clutches of his or her “limitations.” That element is known as a sense of “self-worth.” In the parlance of mental health specialists, there is a clear distinction between self-worth and the more common term, “self-esteem.” As important as self-esteem may be, it is predicated on achieving some success and sustaining it. The moment one fails in some endeavor, that sense of self-esteem is punctured or nullified. On the other hand, self-worth involves a positive estimation of one’s core or essence, not one’s actions. Hence, although I may have faltered, the error reflects something I did, not who I am. Everyone makes mistakes in life. In order to learn from them and move on, it is crucial to hold fast to an ever-present sense of self-worth. This, I believe, is a prerequisite for the phenomenon of catapulting an ordinary person (including the aforementioned gentlemen) to extraordinary heights.

 


 [E1]I added this because you never actually say that he achieved greatness.

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