A Personal Relationship with G-d


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 Chana Wilson grew up in a small town in South Carolina. She and her identical twin sister were born to religious parents who had strong family bonds in Christianity. When Chana was five years old, her parents experienced a profound spiritual awakening, which caused them to move away from the faith of their fathers and to begin studying the Bible from the Jewish perspective.

Chana’s formative years were spent in a home where her parents studied Tanach and always spoke of Hashem. During her high school years, Chana, her sister, and her parents took on weekly Torah learning as a family, and began observing a semblance of Shabbos and Jewish holidays. During this time, Chana and her twin sister began to develop a strong love for and connection to Judaism. Once they graduated high school, they both decided to pursue an Orthodox geirus (conversion). With much hashgacha pratis (divine providence), they were accepted at Neve Yerushalayim, where they spent a year vigorously learning and fully experiencing Jewish life in the Orthodox community of Har Nof, Israel. Chana and her sister then moved to Baltimore and completed their geirus. They currently attend Maalot, a Jewish women’s college.

 

If I could pick a Jewish concept that I feel most strongly about, it would most likely be that Judaism is a relationship. Judaism is about building a personal relationship with Hashem and cultivating our love for Him and our love for the gift of Torah and mitzvos. It wasn’t until I was sitting in class one day that I realized that this is perspective might be lacking, at times, when Judaism is being communicated and taught.

One of the teachers stated that this is indeed an issue in our communities. There are those who grow up religious and graduate from Jewish schools without knowing that Hashem loves them. One second. Knowing and not feeling I understand, but not knowing? I was shocked. I couldn’t believe the discussion that followed. Girls were describing Hashem and how they felt about their relationship with Him in a way that was so different from the loving perspective I assumed would have been promoted throughout their education. Some actually admitted that they never heard in school that Hashem loves them.

I told my teacher how shocked I was. Since she was familiar with my background, she proposed that my sister and I tell our story to the class in an effort to inspire them to see both Judaism and having a relationship with Hashem from a perspective of love. When we did speak, my sister and I emphasized the hashgacha pratis, along with the love and joy we feel in being Jewish.

It didn’t stop there. I have heard this come up time and time again, and I just can’t shake the feeling that I have to do something about it. I’m determined to raise my kids with the knowledge that Hashem is good, that Hashem loves them, and that being a Jew is a gift. This is the Judaism that I know and love. So, let me begin by saying that Hashem does loves us, and He genuinely wants to have a relationship with every single person!

Hashem Is Involved

Throughout my childhood and teenage years, I remember my parents always reiterating that Hashem is in control and does what is best. They emphasized that He loves us; they taught us to make speaking to Him a priority. Whenever a test or challenge would come up, my parents would go straight to prayer, encouraging me and my sister to do the same. With that example, I’ve always known that Hashem is present, loving, and involvedand not only that but He supports me, believes in me, and wants to hear from me! I’ve been able to go through life with the understanding that Hashem is there, listening to my thoughts and praise, present through my tears and pain, and holding my hand as I walk down this path we call life. There is no greater comfort than knowing that Hashem hears us and is personally involved in our lives. It is truly an amazing concept, but Hashem really does treat each person as if he/she were an only child to Him. Just as a father loves his only child and wants to give him all He can, so too, Hashem wants the best for us.

What Yiras Hashem Really Is

I think that many of us have the definition of yiras Hashem (fear of G-d) wrong. I can’t help but cringe whenever I hear people talk about Hashem in a fearful and scary way. That’s not the Jewish perception, and it’s not conducive to a healthy relationship!

Of course, we should be afraid of doing the wrong thingbut we shouldn’t fear a vengeful G-d. As I once heard from Rabbi David Aaron, “If you believe that G-d is out to get you, you’ve got the wrong G-d and the wrong you.”

Yiras Hashem refers to the awe of Hashem, not to the paralyzing fear that many of us associate it with. Rabbi Moshe Gersht shared that yiras Hashem is the recognition that Hashem is one, good, and all-powerful. When you recognize Who Hashem is and that He has a personal relationship with you, why would you want to misconstrue that gift?

We are taught that the lower level of yiras Hashem is doing mitzvos because of reward and punishment. Yet, that’s not where we should remain. Our goal should be to try to get closer to the higher level and know that it’s okay if we’re not there yet. It’s a constant mission, but please, wherever you find yourself, do not view Hashem as being out to get you. Hashem doesn’t expect perfection from us. He always believes in us and in what we can accomplish!

Hashem’s Love for Us

Hashem really does love you! It’s much easier to “know” that thought than it is to internalize it. Yet regardless of how much or how little you feel that Hashem loves you, His love is ever-present. I feel that it can sometimes be hard to acknowledge that love and certainly to accept it. I once heard from a rabbi about a time that he went to visit his parents. When he walked into the house, he was shocked to see that his parents had placed pictures all over the room, and each one was of him! He suddenly realized how important he was to them and how much they cared about him and were invested in his life.

This story serves as an illustration for Hashem’s love for us. In fact, Hashem let me experience this firsthand. Shortly after hearing this from the rabbi, I went to visit my dad at work to see how he had redecorated his office. As soon as I walked in, I noticed my face. There was a picture of me and my sister on his desk. And on another table. And two on the bookshelf. There were pictures everywhere! I thought about what I had recently learned and smiled. At that moment, I felt exactly what the rabbi meant. Hashem loves us infinitely more than any human can. We are always “on His mind,” as if He had our picture in front of Him constantly. When you contemplate that and try to embrace it, you will understand how incredible it is and how much you matter.

Speaking to Hashem

Personally, I stress the importance of talking to Hashem in your own words. It’s so crucial for deepening your relationship and building a personal connection. I consider this to be a form of hisbodedus (meditation), and it’s a foundation for a strong and healthy relationship! Additionally, the Shemoneh Esrei, which is an essential part of our tefilah, is also an opportunity to develop closeness to Him. There’s so much wisdom, holiness, and beauty in those prayers. They direct us to what we need to daven for. I once heard something beautiful from Rabbi David Fohrman about the Shemoneh Esrei. It is powerful and holy, yet it was given to us as a skeleton of tefilah. When you just do the lip service and leave out the heart and soul, you only have a skeleton of your prayer’s potential. You have to put in the thought and intentionthat’s what a real Shemoneh Esrei is! However, without adding your own dialogue and communication with Hashem, it could be difficult to use as a vehicle for developing a personal relationship. You are reading something that you didn’t make up, and you’re reading it over and over. Hashem wants your heart. What are the words without your heart? Judaism is a relationship. A relationship requires “heart.”

All for the Best

Hashem always wants the absolute best for us. We must believe that everything from Hashem is good. I know from reflecting on certain things that I thought were “bad” in the moment became a springboard for something good. It was actually a blessing in disguise. And yes, sometimes things happen that we don’t understand. Yet, we know that Hashem loves us. With the faithful trust that Hashem has our best interests in mind, we can believe that His plan for us is good.

As humans, we go through times of closeness to Hashem and times of disconnection. We have days when Hashem’s presence is so obvious and days when we feel like we’re alone. In the moments when I feel that I’m disconnected, I try to put my energy towards gratitude. Every single one of us has experiences in our lives that open our hearts and that, upon reflection, help us to see Hashem’s involvement and feel His love for us. Think about the gifts in your life and all of the beautiful brachos that Hashem has given you. When you open your heart, you are open to a relationship.

 Sometimes our lives seem dark and challenging, and we cannot see Hashem. It is through our trials that we can see that the darkest nights produce the brightest days. It’s something that Dovid Hamelech alludes to in Tehilim. The theme of “darkest before dawn” is so inspiring to me because it presents an opportunity to focus on emunah (faith) in Hashem and gives purpose to the struggles we all face. I can testify that the most challenging difficulties and the most heartfelt tears have led to the deepest laughs, brightest and widest smiles, and the purest joy. There’s no greater feeling than looking back and seeing that Hashem was with you even in the hardest timesand He always has a beautiful way to turn your pain and suffering into the most treasured brachos.

 

 

 

 

 

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