A Shushi Story


sushi

 Elaine Berkowitz

 Soon, many of us will share our Rosh Hashanah tables with the head of a fish. And that is not so strange; Jews and fish have a long acquaintance with each other.

In fact, Jews have been compared to fish. A Roman asked Rabbi Akiva why the Jews risked death by studying the Torah when the Romans outlawed it. Rabbi Akiva answered with a parable: A fox, seeing the fish in a stream scurrying here and there to avoid the fishermen’s nets, beckoned them to come ashore. He had ulterior motives, of course. But the fish were not taken in. They said, if we are at risk of death by the fisherman, we will certainly die if we come ashore. And so it is with the Jews, who must be immersed in the waters of Torah to survive.

Then there is the well-known story of Yosef Mokir Shabbos, who, despite his poverty, always bought the best to honor the Shabbos. An astrologer told a rich gentile in the neighborhood that he would lose his fortune to Yosef. The rich man therefore sold all his property and purchased one pearl, which he put on his hat. Unfortunately for him, the wind came and blew off his hat, and a fish swallowed the precious pearl. A fisherman then caught the fish and brought it to market. But who would buy this big fish so close to Shabbos? They went to Yosef Mokir Shabbos. He bought it and found the pearl. The moral of the story: Yosef was rewarded for holding Shabbos so dear.  

Stories aside, mostly what we do with fish is eat it. Jews have been eating fish ever since the faithful wives of bnei Yisrael scooped them up to feed their downtrodden husbands in Egypt – and probably long before then. The traditional choices have been gefilte fish, herring in wine or cream sauce, and smoked white fish. Now, these delicacies have been supplemented with the popular new herrings bathed in mustard, hot jalapeno, or hot and spicy sauces. But the most recent fish dish – and the latest kosher cuisine growth category to hit our community – is the sushi phenomenon.

Sushi Goes Heimish

I am not sure where the Jewish connection comes from in our love affair with sushi. It is said that kosher sushi came about when two Jewish entrepreneurs from Brooklyn decided to open an eatery that had no kitchen. Today, catered kosher simchas feature full blown sushi bars and massive sushi displays. In Baltimore, many of them are done by Seven Seas, owned by Zvi Willner. Seven Seas also provides sushi to Seven Mile Market and Maven Market. Several kosher restaurants in Baltimore have extensive sushi menus: Accents, David Chu, Knish Shop, Dougie’s, Taam Thai, and some pizza shops. One restaurant, Sushi Sukara, is devoted to sushi. Many of these places feature authentic oriental chefs working the sushi bar in front of the customer, rolling up rice, fish, vegetables, and seaweed to create their elaborate concoctions.

Sushi is most popular among those aged 25 to 34. Then comes the under-25 crowd, and finally, those aged 35 to 44. (That is not to discount those of us in the senior category. We like sushi, too!) Like all new foods, a taste for it must be acquired; people need to be educated on how to experience the succulent flavors and aromas of unexplored taste adventures.

New foods and flavors come from many different continents and countries as well as from religious, ethnic, and family traditions. Using herbs and spices, cooking techniques, baking procedures, and varied ingredients, a good cook can create an entire collage of culinary art for hungry audiences eager to experience new taste sensations. In addition to sushi, once unknown foods like hummus, Cajun blackened salmon, schug, matbucha, kiwi, mangos, and guava have become mainstream foods found in kosher supermarkets.

But back to sushi, its incongruent ingredients – unappetizing on their own – combine to make a delectable morsel. Kosher sushi is made with raw or cooked tuna or salmon and assorted vegetables. It is seasoned with rice vinegar and wrapped in sticky white rice and nori, a black seaweed. It is served with wasabi, a horseradish-like green paste, soy sauce, and ginger to spice it up. In case you were wondering, sushi is not low-cal. Six to nine pieces can come to over 550 calories, before dips and condiments. The bracha for sushi, according to Rav Moshe Heinemann, is mezonos on the rice, then shehakol on the fish, since both are considered primary ingredients.

You Mean Sushi Has a History?

The origins of sushi are a mystery, and scholars argue about whether the Chinese or Japanese invented it. Most likely, the Chinese or Southeast Asians discovered that raw fish could be preserved in fermented rice (a kind of pickling process), and the Japanese, in the ninth century, were the first to eat the fermented rice together with the preserved fish.

The original fermentation process took at least six months, making sushi very expensive and only available to the wealthy. But cooks in 15th century Japan found that adding more weight to the rice and fish reduced the fermentation time to about one month. In the 17th century, sushi makers in Japan’s new capital, Edo (later Tokyo), compressed layers of cooked rice, seasoned with rice vinegar, and fish, which reduced the prep time to just two hours.

Selling Sushi by the Seashore

And finally, a Japanese entrepreneur, Hanaya Yohei, opened a MacDonald-like fast food stall at a waterfront in Tokyo in 1824 using a modern “speed fermentation” process. He added rice vinegar and salt to freshly cooked rice, let it sit for a few minutes, and then served it as a small, compressed ball of rice with a thin slice of fresh-from-the-bay raw fish on top. He is considered the creator of modern sushi.

One hundred years later, in the 1920s, Tokyo had hundreds of outdoor sushi carts. After the great Kanto earthquake, the sushi business moved indoors as real estate prices decreased and sushi vendors were able to rent rooms from which to make and sell their sushi. By the 1970s, demand for sushi exploded throughout Japan. Meanwhile, improved refrigeration enabled fresh fish to be shipped all over the world, and sushi went international.

The first American sushi place was the Kawafuku Restaurant in Los Angeles’ Little Tokyo. It was opened in 1966 by Noritoshi Kanai and his Jewish (of course!) business partner, Harry Wolff. The sushi bar was frequented by Japanese businessmen, who introduced it to their American colleagues. In 1970, a sushi bar opened in Hollywood, catering to celebrities. Its spread was then inevitable. Soon, several sushi bars were opened in New York and Chicago, and the dish spread throughout the States. Today, 62% of Americans eat sushi, which is a $22 billion industry in the US alone.

Sushi’s Jewish Future

Each ethnic culture has its own rich special dietary secrets just waiting to be discovered and unleashed on the pallets of mankind. Out of woks, caldrons, tagines, wood-fired brick ovens, and grills come mouth-watering meals, creating taste sensations and an ambience of good feeling.

Sushi continues to evolve, with new ingredients – such as cream cheese and spicy mayonnaise – and new preparation and serving methods, such as deep-fried rolls and sushi salad. There are even vegan versions, with only vegetables. Can we envision a future when sushi will “fuse” with some old-time Jewish favorites? Will we be eating Shabbos meals featuring sushi kugel or sushi cholent? Hard to believe, but it could happen!

A shanah tovah to our readers, and may we all be at the “head and not the tail”!

 

comments powered by Disqus