Wisdom, Insight, and Foresight
In the Torah portion of Miketz, Yosef has been taken out of jail and called before Pharaoh to interpret the ruler’s disturbing dreams. In Bereishis (41:33) Yosef advises Pharaoh to select someone to oversee Egypt who is an “ish navon v’chacham.” Although a casual translation would simply indicate the need to choose someone wise to protect the kingdom from famine, Yosef specifically uses two words, navon and chacham. The Rashbam says that in this context the words mean “knowledgeable” and “possessing foresight.” Rambam explains this as, “possessing technical skills” and “people skills.” Even the pagan Pharaoh recognizes that, while being wise is vital to perform the difficult tasks at hand, Yosef also possesses the Divine “spirit of G-d within him.” Yosef is therefore much more than wise. It is for this reason that Pharaoh chooses Yosef to become the viceroy of Egypt.
I’ve been giving a lot of thought to the words navon v’chacham. The Talmud, in Tamid 32, refers to a chacham as someone who can ascertain the consequences of future actions. When we meet those rare individuals, who are both a chacham and a navon, we are surely meeting someone who possesses the Divine spirit.